Mal Fletcher comments on the case of a 57 year old Christian street preacher who was awarded £50,000 in costs and compensation after being held in police custody for 15 hours without food or medication
Freedom of speech is certainly not dead in Britain, but it
appears it may be in danger of coming down with a case of something
nasty.
The Independent reported via its website
this week the story of a 57 year old Christian street preacher who was
awarded £50,000 in costs and compensation after being held in police
custody for 15 hours without food or medication. Most of the money was
for costs, with £13,000 being compensation.
What was his
supposed crime?
When provoked by two teenagers into giving his views on homosexual
lifestyles, he said simply, "God hates sin but loves the sinner." The
teens had, it seems, intended to set him up, with their in-your-face
attitude, words and actions.
In the Times earlier,
Melanie Phillips reflected on the growth in paganism and other
alternatives to traditional religion.
The public's taste for spiritual experience, she observed, is growing
as its interest in institutional or traditional religion is shrinking.
The modern seeker prefers, she suggested, a "godless" form of belief
which does not make any moral demands of us.
If the
experience of this street preacher is anything to go by, the
authorities may be of the mind that the public's tolerance of
traditional religion is also wearing thin.
At the very
least, it appears that some sections of the police service prefer to
err on the side of intolerance when it comes to enforcing laws which
supposedly protect tolerance.
There is no
question here of religious persecution or, I think, even victimisation
by officials. Yet it would be a sad day for Britain if even a small
section of its generally respected police service were to succumb to
the political line take by ultra-liberal lobbyists who, in their zeal
for their cause, pursue liberalism in very illiberal ways.
Tolerance, in this view of the world, is only to be extended
to those whose views align with an ultra-liberal outlook.
I say ultra-liberal because there are doubtless many people of
liberal persuasion who would find police actions in this case
heavy-handed and unhelpful to their cause.
For some
people of mainstream or traditional religious faith, this case is
likely to inspire insecurity and mistrust of law makers and enforcers.
This at a time when many are already uneasy or even suspicious about
the long-term intentions of policy-makers when it comes to freedom of
religion.
It is not Christians alone who will feel this
way. If this story in any way represents the future, people of all the
overtly theistic faiths may feel that their beliefs are effectively on
notice.
The preacher in this case was supported in his
claims against the police by a charity that specialises in defending
apparent abuses of religious freedoms - particularly those relating to
Christianity.
What happens, though, when mistreatment goes
unreported or is not pursued? This is a very real possibility at a
time when modem faith communities begin to wrestle with the vexed
question of how to demonstrate submission to authority, which faith so
often mandates, while defending their rights. This is, after all, not
something they've had to face for a very long time in British society.
Arguably religious communities have, through the years,
established a proud though not unblemished record for standing for the
rights of others, often at the expense of their own rights.
It's high time liberalism put its house in order. A bigot is not
simply someone who disagrees with one's own point of view.
Law makers must reflect more rigorously on the long term impact of
the regulations they introduce and in how these will be applied,
ensuring that they represent fairness for all and not merely the
lobbyists who shout the loudest.
The law should not be
invested in the cult of political correctness, which denies the
opportunity for reasonable debate.
It's also time
sections of the law enforcement community learned to apply common
sense to their work.
Theirs is not an easy task, particularly in an increasingly urbanised and multi-heritage community. However it will not be made any easier if they lose the trust and respect of some of the least troublesome - and at times most helpful - members of local communities - that is, people whose faith compels them to try their hardest to lead helpful lives.
The opinions expressed in this article are not necessarily those held by Cross Rhythms. Any expressed views were accurate at the time of publishing but may or may not reflect the views of the individuals concerned at a later date.