An indepth review of Europe's largest Christian music event



Continued from page 4

3.39pm (Tony Cummings)
I stand gazing at the ducks in the Big Church Kids Animal Farm. They're enjoying their romp in the mini-pond. Two little girls, like me, stand enraptured by their quacking, flapping, water spraying antics. To my right I see a cow but closer inspection reveals it's only a model (wood and paper mache?). That too has its kids and parents admirers. I want to stay but I also want, no, need, a cup of tea and I'm close to the Tearfund Tea Tent.

LZ7 (photo: Ian Homer)
LZ7 (photo: Ian Homer)

3.45pm (Peter Hicks)
Not only are LZ7, fronted by the irrepressible Lindz West, rap dance and grime evangelists, not only are they genuine hitmakers ("This Little Light" making 26 in the UK singles chart in 2010), but the all dancing, all moving phenomenon are now something of a BCDO institution having played the event for the last five years. And even though LZ7 have already played a set on Main Stage there's still a crowd of 1,000 at the Illuminate Stage keen to watch and groove along. From the outset there is great participation from the crowd. Toddlers stand on picnic benches or are held up by their 20-something parents who no doubt had seen LZ7 as teenagers at a schools mission. Lindz stands out on stage with his back-to-front bright yellow baseball cap, imitated by many of the tweenagers in the crowd with their blue ones (a free hand out from the nearby MAF stall). The smoke, lights, flashing giant screen and the pumping volume is enough to compete with anything the Main Stage arena can offer. A high-energy "Rise Up" is followed by "Aftershow" and "Strobot" - a chance for us all to practice our best dancing skills. Everyone joins in, especially in the robot dance. Our hero yells "Let me hear you make some noise!" and gets a big roar from the crowd. Lindz offers a free Illuminate t-shirt to the person who has put the most energy into dancing, saying "I don't care if you dance like a dad!" LZ7 end with a brand new track, "We Are Free", with an appropriate chorus ("Fire, fire, fire/We're turning up the heat in here/Illuminate the atmosphere") immediately after which Lindz invites people to give their lives to Jesus. Finally, Lindz asks everyone to sign up to have LZ7 come to their school city as part of an Illuminate tour.

3.46pm (Tony Cummings)
I'm at a table when Dave Brackenridge from Scotland's rock music evangelists the Royal Foundlings comes over to greet me. The band will shortly be calling it a day and Dave will be going solo. Watch out the schools of Scotland!

4.00pm (Helen Whitall)
Mike Rimmer is interviewing Switchfootin the crammed UCB Tent. Topics range from chocolate to Kierkegaard and there are a lot of laughs. Lead singer Jon Foreman is asked if it's hard to write songs that appeal to everyone but he responds that that really isn't what he sets out to do, instead he writes what is on his heart, knowing it won't be for everyone. The band also speak about how they need to keep accountable to one another and their families whilst touring, how they still really believe in their older songs despite playing them night after night, and reveal that their latest project is setting up a music school back in San Diego.

4.04pm (Tony Cummings)
I stand by Chunky Chips & Wicked Dips talking to Jez Chalmers, a UCB radio presenter. Jez tells me that the UCB Undiscovered mini-set by Richard James Butt was very good. I would have expected no less as when, last year, Cross Rhythms' Helen Whitall reviewed 'Conversation' she described the EP by the London-based singer/songwriter as "a strong collection of worshipful songs with thoughtful lyrics." It's a shame then that none of the Cross Rhythms team had a chance to catch Richard's set. Sounds like he deserved the exposure.

4.12pm (Tony Cummings)
I'm sitting with Mike Rimmer at a table outside the Bazaar enjoying a brief spot of sunshine. Mike suggests Mike Farris for next year's Big Church Day Out. I end our music anorak chat by raving about a 2007 recording Maxine and I listened to in the car coming down to West Sussex - "Jesus Got The Blues" by Mighty Sam McClain. I fantasize "Mighty Sam would be great for BCDO 2016."

4.21pm (Tony Cummings)
Tears are rolling down my face but I don't care. I'm not the only one crying. I'd started my review of Jason Upton's Main Stage appearance doing the journalist bit, sitting at a bench at the edge of the area. But now note taking and observation are forgotten. Jason, an extraordinary prophet musician, hunched over his keyboards, is leading us into the throne room of worship. I'm in front of the stage, singing, sobbing, adoring. "I will seek first your Kingdom/And everything I need you will provide for me." The close-up on the giant screen above me shows Jason's face, his horn rim glasses slipping slowly down his nose. He doesn't care. He's singing to his Lord and songs of adoration are pouring forth. I'm a few feet from the stage but I'm not looking at the singer/pianist nor his guitar, bass and drum accompanists. I'm staring at the giant screen with the lyrics like sanctified subtitles. Each of the prophet musician's huskily sung phrases seem to precisely articulate the pleas and prayers of our hearts. The songs flow on, "Let your love come in like a rushing wind/Saturate my heart and soul again." As Jason finally closes the set many just stand there, lost in contemplation that the Lord truly is peace to us.

4.50pm (Tony Cummings)
The Big Church Day Out programme is to eventually tell me that Roger Samuels "is considered one of Britain's finest gospel singers." But not by me. Despite Roger's name being on my BCDO schedule of acts to review (he played on the Illuminate Stage at 12.45pm) I've missed his performance. Despite Roger playing at 2010's BCDO, I wasn't there. And despite Roger appearing on Integrity Music's 'The New Sound Of Worship' various artists album in 2009 and his own single "I'm In Love" in 2014, somehow or other I've not heard those either. Amazingly though, despite my ignorance of his musical talent Mr Samuels is able to deeply touch me. At the end of the Jason Upton performance I see two folk I know from Stoke, Simon and a barrel-chested man I know only as Simon's Dad. The latter tells me he's just seen Roger Samuels on the Illuminate Stage. I know Simon's Dad to be a prodigal but when I ask him what he thought of Roger's gig I'm hardly expecting such a response. "Roger has helped me take a big step back to the Father." Simon's Dad points to the jacket he's wearing. "What do you think of this? Roger gave it to me." The jacket is a beautifully cut white leather one, a perfect fit for the man in front of me clearly fighting back tears. Even to an inexpert eye like mine I can see that this garment would have cost hundreds of pounds to buy new. I'm gobsmacked. Down the years I've encountered a disappointing amount of ego and ambition in the British gospel scene. Clearly though, Mr Samuels is something else. I'm deeply touched by the gospel singer's willingness to minister in actions as well as song.

Lecrae (photo: Ian Homer)
Lecrae (photo: Ian Homer)

5.00pm (Tony Cummings)
Lecrae DeVaughn Moore, better known as Lecrae, looks slighty dazed as he gazes out at the Main Stage thousands stretched out in front of him. Rappers, even rappers like the word-spinning graduate from the University of North Texas whose last album entered America's mainstream album chart at number one and who picked up a Grammy (more of that later), doesn't often get to play to an audience so vast that someone on stage needs to turn their head a full 180 degrees to see all of them. "Y'all lookin' pretty good" he acknowledges and then bursts forth into "Fakin'". Even without Thi'sl to help him out with the flows, it's a biting, pointed tirade against those phoney, swaggering gangstas who have made much of mainstream hip-hop such an absurd farrago. "Hey, bags of white, pints of lean/I been on dope boys since a teen/But this ain't what we used to be/And y'all don't make no sense to me/You pump fakin', ain't shootin', ain't killin', ain't doin'/Half them things you say you're doing/But 116 we stay true." And then the explanation, "We on that Jesus soul healin'" and "We don't do that fake stuff." There's nothing fake about Lecrae. Aided by his scratch DJ compatriot and a real drummer this is mesmerising, authentic hip-hop but with truth not guns and bling at its centrepoint and as he leaps around the stage, mic clutched tightly in hand, the vast BCDO throng follows his every move. Unsurprisingly the fast-flowing emcee is hot and he casts off his jacket. He takes up a bottle of water, has a couple of sips then pours the rest onto the side of the stage and tosses the empty bottle into the crowd as a squelchy bass heralds the start of "Dirty Water".

Now it's the Church who's the target of the rapper's flow as with scalpel-like precision he cuts into the racism still ingrained in many churches. "No habia espanol, just show me tu bano/Ain't tryna get to know you, I'm too busy readin' Daniel/Most segregated time of day is Sunday service/Now what you think they say about the God you worship?" Lecrae's biting flows continue. "Black Rose" depicts a lady who "ain't never seen Garden Of Eden" but has "only seen garden of bleeding." He tells us he loves the USA, quipping "I'm not shady" then reminds us "there's not a perfect place other than the Kingdom of God" and then on "Welcome To America" unflinchingly portrays America's dark side. "I was made in America, land of the free, home of the brave/And right up under your nose might see a sex slave being traded/And will do anything for the money/Boy, a mamma might sell her babies/Sell porn, sell pills, anything to pay the bills." Then the rapper tells the throng about his feelings at the glitzy Grammy Awards, surrounded by many of the world's biggest stars. "Sometimes I feel like an outsider" who is "judged because I'm different." It's the killer cut in a magnificent set. "I really can't tell if I'm over dressed or I'm under dressed/If I'm underpaid or just over-stressed/If I'm cynical or just over this/'Cause I'm tired of trying to get over them/Man, it's over them, party's over/You probably couldn't tell that we are over here because you hardly sober/Double shots in that ego/They laughing at us, yeah we know." And later, the final riposte to those sneering superstars and their hangers-on, "There's plenty people like me/And love me, despite me/All unadorned and unafraid to speak out for what we might see/I said there's plenty people like me/All outsiders like me." Scratch DJ A Nomaly cranks it up for a final salvo with "Souled Out"'s defiant declaration, "We souled out/Seeking God's face till we fold out/You want it you got it/We ain't tryin' to hold out/Break me, shake me, mould me/I'd rather die like Christ than live unholy."

5.20pm (Ian Webber)
With the rainclouds looming, Christafarai and crowd up sticks and move undercover in the Tearfund Tea Tent. The ease with which kit is set up and checked pays tribute to the 25 years of experience that this California-based reggae outfit have. Quickly settling into their stride, the band open with "Strength Will Rise", "Holy, Holy, Holy Is The Lord God Almighty" and "All To Jesus I Surrender" all of course recast as reggae worship. Moving effortlessly between songs it is evident that the lines between music and worship are blurred indeed with testimony, ministry, preaching and encouragement flowing from frontman Mark Mohr. Although the sun outside has disappeared, a touch of the Caribbean fills the marquee as the man who had "never played a tea tent" and did not even like tea links a punchy yet polished set of tracks that eventually get everyone dancing in the crowded tent. Time flys by yet it is a surprise that the slot overruns by 30 minutes. After praying for those who have responded to his message, Mark steps aside to allow his wife to close out the set with the beautifully lilting "Yeshua". A truly inspiring performance.

5.30pm (Tony Cummings)
As I wait to get the teas I've ordered for Ian Homer (who has found a table for us in the crowded café area of the Bazaar) and myself, I see a young lady ask Cross Rhythms' photo journalist if she can have one of the two vacant chairs at our table. God tells me this young lady is a singer who is to be prayed for. A few minutes later as Ian is dashing off for his next reviewing assignment and the young lady is slowly eating her salad she tells me she goes to Holy Trinity Brompton. Alan, a charming graphic designer from Scotland I'd met the day before, comes to our table. The young lady continues to eat her salad remarkably slowly. But now late for MY next review assignment I have to explain to her again that, if she's okay with it, I want to pray for her. We finally do and the dear lass sheds a tear or two.

Jon Foreman of Switchfoot (photo: kreejo)
Jon Foreman of Switchfoot (photo: kreejo)

6:20pm (Helen Whitall)
Switchfoot enter Main Stage to a burst of Led Zeppelin. The fans are rammed in solid at the front to families picnicking at the back. As frisbees fly through the air, the Californian maestros effortlessly deliver an energetic show with an artful mix of older and newer tunes, keeping the tone light and suitably festive for a sunny holiday weekend. Opening with "Meant To Live" from the 2003 hit 'The Beautiful Letdown', Switchfoot treat the crowd to three other songs from the same album, mixing them in with numbers like "Love Alone Is Worth The Fight" and "When We Come Alive" from 'Fading West', as well as classics such as "Dare You To Move" and "Dark Horses". Lead singer Jon Foreman manages to break down all divisions between the stage, the crew and the crowd by climbing onto the crowd barriers and getting right in with the fans, crowd surfing, swapping hats and even taking a video of the mega crowd on a camera cheekily borrowed from someone in the audience. From their beaming smiles, the band are clearly having huge fun at their second BCDO appearance (their first was in 2010). Even a couple of minor mishaps when Jon breaks a mic stand and, shortly after, a guitar string are met with wry chuckles, not big-star tantrums. Throughout the show Jon has the crowd joining in with the songs, and, with Jon again in amongst the crowd, they sing "Where I Belong". Clearly that's what he feels about the BCDO throng. As the setting sun lights up a beautiful cloudscape, the heavily echoed closing lyrics "You and I, we begin forever now/forever now." are spine-tingling.

6.22pm (Tony Cummings)
One thing I always enjoy at festivals is musicians thrusting independent releases into my hands. A young man called Peter Caisley, who heads up a Newcastle-upon-Tyne band, The Dusk Run, puts a copy of their EP into my hands. I am later to discover that it's good (especially the trumpet riff on the first track).

Rend Collective (photo: Ian Homer)
Rend Collective (photo: Ian Homer)

7:45pm (Ian Homer)
Rend Collective are modern worship's answer to a night out in an Irish bar where you forego the Jamesons and Bushmills and invite an entirely different kind of Spirit. The powerhouse folk rockers come straight in with "Burn Like A Star" from their year-long chart topping 2014 album 'The Art Of Celebration' and career on with a couple from previous albums and in a bid to get everyone in the crowd involved our frontman declares, "We didn't come to sing at you, we came to sing with you" and from then on refers to the assembled mass as Big Church and it indeed is as everyone joins in with the singing and dancing (well, bouncing anyway). The Collective then bring in "Build Your Kingdom Here" complete with percussion played on a bizarre selection of home-made instruments. The worship party continues with "My Lighthouse" and only pauses to take a breath with a song about being a prodigal entitled "Boldly I Approach". A beautifully crafted song its biblical imagery ("Boldly now I approach your throne/Blameless now I'm running home/By your blood I come, welcomed as your own/Into the arms of majesty") touches the hearts of every believer. Even this builds to a stately crescendo after a the bridge "This is the art of celebration." It certainly is. Who needs liquor when the craic is a good as this?

8:40pm (Helen Whitall)
As I stand in the queue to buy falafel who should I bump into but Drew Shirley, guitarist with Switchfoot.

8.45pm (Tony Cummings)
It's almost time to leave. After catching a bit of Jesus Culture Maxine and I will be going by car back to our B&B where the delights of a shower and comfortable bed beckon us. I am tired to the point of talking jibberish but also happily experiencing the presence of God even as I stand outside the Big Church Merch (good name!) tent. I'm standing there while I wait for Maxine to go in search of our camping chair. I've just bought a BCDO programme at the knock-down price of £2.00 and after a briefest of chats with Chris Williams of Christian Copyright Licensing International (CCLI) who happens to walk past, I flick through the programme. The journo in me registers that the print quality and design are excellent and even the ads are good - the two page spread advert by Tearfund being a particular gem of succinct communication. There is an ad by TBN UK containing none of the wince-inducing religio-speak with which some Christian TV channels choose to advertise their services and features an array of photos - J John, Carrie Underwood, Matt Redman, Lou Fellingham, Tim Hughes, Joyce Meyer, Veggie Tales and the millionaire actor, playwright and soap opera hero Tyler Perry. Thankfully the ad contains not a single pic of any health and wealth American preachers. After a weekend of gazing, via Main Stage's giant screen, the stunning footage captured by TBN UK's clearly highly skilled team of technicians - the boom shots sweeping across the vast worshipping throng are particularly awe-inspiring - the ad does its intended job on me. I resolve to watch some TBN UK via Freeview.

8.50pm (Tony Cummings)
Throughout the weekend Tearfund have been communicating about the international scandal that is human trafficking. As we await Jesus Culture to come on to Main Stage a Tearfund official speaks about how he first picked up on the issue when on a visit to Taiwan he was offered sex with a trafficked girl of 14 years, her starting price being £7.00. Moments before a pole festooned with yellow ribbons had been brought onto the stage. Each ribbon represented a BCDO goer who had pledged at least £3.00 a month, £3.00 being what it costs, Tearfund calculate, to rescue and protect a child from the hands of the traffickers. As the result of Tearfund's initiative and the swarm of yellow t-shirted volunteers who with clipboards have been approaching us all weekend, 4,700 children will be protected.

After this encouraging news, the Bishop of Lewis comes on stage, Pete Grieg explaining that it is only appropriate as "we are on his patch." The good bishop is passionate and direct. He tells us that we need to get out of our holy huddle and on this Pentecost Sunday let the Holy Spirit awake in us a new thirst for evangelism He amusingly suggests we don't pray "Lord, please use me in evangelism but preferably in an advisory capacity." Instead he suggests, "Lord, please use me today to share your love with someone who doesn't know you."

Jesus Culture (photo: Ian Homer)
Jesus Culture (photo: Ian Homer)

9.05pm (Ian Webber)
As the BCDO draws near to a close, the crowd swells to welcome the final act of the weekend, Sacramento's amazing Jesus Culture. Even the realisation that new baby commitments mean that one of the most effecting singers in Christendom, Kim Walker Smith, isn't with the Jesus Culture team cannot quell the waves of anticipation that are evident in the waiting throng. They're not there to enjoy some CCM hitmakers. They are there to worship. Soon rhythms underpinning the keyboards resound from the Main Stage as "Sing Out" and "Rooftops" draw a packed arena into singing along. As has been the case in the past, the outfit are joined by Martin Smith and the tempo picks up. The crowd begin to move as one, like "dancers who dance upon injustice," continuing to sing their hearts out. Memorable sequences on this last night are the wash of voices repeating "We give you the highest praise" and the atmospheric "If Faith Can Move A Mountain". At each moment the band seem at ease and nothing is forced or pushed. A dazzling light show adds to the whole experience, changing as the group moves from one song to another. Eventually Pete Greig takes to the stage to share a few words. He draws the crowd's attention to a burning beacon placed on a nearby hilltop, linking this to the work of the Holy Spirit through us on Pentecost Sunday. After this, there is only enough time left for one more song to top off the weekend. This is "God's Great Dance Floor" and once again the huge crowd move as one with mobile phones held aloft. It is an unforgettable sight to behold.

About the writers...

Tony Cummings is the music editor for Cross Rhythms and lives in
Stoke-on-Trent.
Tony Cummings is the music editor for Cross Rhythms and lives in Stoke-on-Trent.

Ian Webber lives in Milton Keynes and writes and reviews about
rock and hard music.
Ian Webber lives in Milton Keynes and writes and reviews about rock and hard music.

Ian Homer is a renowned photo-journalist whose pictures have
appeared in many publications.
Ian Homer is a renowned photo-journalist whose pictures have appeared in many publications.

Maxine Cummings works at Cross Rhythms and is their Artist
Partnerships manager.
Maxine Cummings works at Cross Rhythms and is their Artist Partnerships manager.

Andy Shaw is a regular album reviewer for Cross Rhythms and lives
in Fleet, Hampshire.
Andy Shaw is a regular album reviewer for Cross Rhythms and lives in Fleet, Hampshire.

Helen Whitall, from Exeter, is a member of the folk rock band The
Brooms Of Destruction.
Helen Whitall, from Exeter, is a member of the folk rock band The Brooms Of Destruction.

Peter Hicks (no, not the one in Aradhna) is a friend of Helen
Whitall.
Peter Hicks (no, not the one in Aradhna) is a friend of Helen Whitall.

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The opinions expressed in this article are not necessarily those held by Cross Rhythms. Any expressed views were accurate at the time of publishing but may or may not reflect the views of the individuals concerned at a later date.