A batch of Cross Rhythms reviewers consider the merits of 25 mainstream albums
Continued from page 1

1993
Roots
Nanci
Griffith
Other Voices Other Rooms
Elecktra
Up
until the release of this Grammy Award winner, Texan singer/songwriter
Nanci Griffith had ploughed a commendable furrow as a songwriter with
albums such as 'The Last Of The True Believers' and 'Late Night Grande
Hotel' which proved her worth as a songsmith. For what was to be her
tenth release, Griffith decided to record and release an album made up
wholly of other artistes' songs. Ever keen to acknowledge her folk
music roots, 'Other Voices Other Rooms' came about after a late night
conversation with fellow country legend Emmylou Harris about the need
for new voices to sing old songs in order to keep them alive. This,
together with some encouragement from former Zombie and Griffith
producer Rod Argent, prompted her to start out on what was a labour of
love and what would ultimately result in being one of her most popular
albums of her career. Containing a generous 17 songs - no doubt
whittled down from a lengthier list - Griffith saw the importance of
doing a peerless job that would enhance the legacy of the chosen
songs, their message and their writers. As a result, a top notch core
of musicians were employed - Frank Christian on guitar and piano man
James Hooker amongst others - with producer Jim Rooney keeping a
skilful eye on the proceedings. Not content with this calibre of
personnel, Griffith invited a collection of her own heroes to
participate. For example, Bob Dylan lends some harmonica on a tender
version of his own "Boots Of Spanish Leather" whilst Arlo Guthrie adds
harmonies to Townes Van Zandt's "Tecumseh Valley". Elsewhere, the
aforementioned Emmylou Harris features on "Across The Great Divide" by
the late Kate Wolf with other country luminaries such as Chet Atkins,
Alison Krauss and John Prine appearing throughout. Intent on letting
the song take centre stage, Griffith et al pour a vast amount of love,
warmth and reverence into each performance, honouring both the piece
of work and the author whilst serving to breathe new life into less
familiar songs like "Woman Of The Phoenix" and "Ten Degrees And
Getting Colder" by Vince Bell and Gordon Lightfoot respectively.
Reflecting the obvious connection between the folk scene of yesteryear
and the civil rights movement, Griffith subtly references politically
aware artistes such as Tom Paxton and Malvina Reynolds to ensure the
novice listener is aware of the folk genre's purpose and background as
well as her own interests in the field of protest. Nevertheless, this
aspect never dominates and each track offers something different
whether it be a heartbreaking rendition of Malvina Reynold's lament
for lost childhood "Turn Around" or the sheer thrill of the Woody
Guthrie classic "Do Re Mi". The album finishes up with a joyous
version of "Wimoweh" featuring a host of contributors including the
Indigo Girls, activist and singer Odetta and even Griffith's dad who
lend a hand to sum up the spirit of not only the album, but also the
solidarity and influence that the folk movement of the past embraced
and emitted so passionately.
Lins Honeyman

1987
Latin
Bezerra
da Silva
Justiça Social
RCA
To those whose
only experience of it is within the context of Carnival, samba music
means decadent hedonism and not much else. Those with a little more
knowledge of Brazilian culture know that those hot rhythms sometimes
accompany stinging political commentary and heart-rending stories of
poverty and deprivation. Bezerra da Silva was the godfather of
socio-politically conscious samba music; an outspoken voice for the
favelas (slums), regarded by many as Brazil's Number 1 'Sambista'. The
title of his 1987 release sums up what he was all about. As well as
railing against injustice, Bezerra tackled other issues Brazil's lower
classes faced - especially drugs - all to some of the finest pagode
samba tunes I've heard in a long while. Bezerra became a Christian in
2001 and recorded a gospel-inspired samba album, "O Caminho de Luz"
(The Path Of Light) a few years later. He died in 2005, aged 77.
George Luke

1984
Rock
Bruce
Springsteen
Born In The USA
Columbia
One of
the problems with pop music is the pop bit. For music to be defined by
its popularity is always going to present a distorting perspective for
those intrepid souls trying to assess genuine creative value. As any
rock historian will tell you, 'Born In The USA' has sold more than 15
million copies in the US alone and catapulted the New Jersey rocker
into the world's biggest stadiums. Numerous critics have declared this
album to be the greatest piece of popular music ever made but surely
such lavish praise is considerably OTT and to me 'Born In The USA' has
neither the bite of his groundbreaking 'Born To Run' album (1975) nor
the power of his astonishing home-made demos recording 'Nebraska'
(1982). Still, there is much which has stood the test of time here.
The title track is a bitter commentary on the treatment of Vietnam
veterans and is still hugely powerful today while "Racing In The
Street" with its long instrumental coda from the E Street Band shows
The Boss could produce music of heart-lifting power. Another standout
here, "Cover Me", was written by Springsteen for Donna Summer. Now
that's an intriguing thought. Graham Cray once wrote, "Springsteen
used to glamorize street life and urban poverty, now he writes about
pain and disillusion in a way that affirms the human spirit." I'm not
sure I agree with the last sentiment but then I've always found the
good bishop's obsession with REM and Springsteen to be rather myopic.
Let's just say 'Born In The USA' is a pretty good album.
Tony
Cummings

1980
Phil Collins
Face Value
Virgin
Face Value, released in 1981
was Phil Collins' first solo album, appearing around 10 years after
joining Genesis as a drummer, and 5 years after becoming their lead
singer. He'd not contributed much to the song writing process of the
band, but suddenly various personal and emotional events opened a
creative torrent from within. Far more personal in content than a
typical Genesis number, the album title and close-up cover photo
indicate the intimate nature of the lyrics on offer. The set kicks off
with the iconic "In The Air Tonight", recently made famous again by
Cadbury's drumming gorilla. The song can hardly contain the emotional
tension while Phil sings what sounds like a desperate prayer for help
as he watches his life and family torn apart: his (first) wife had an
affair while he was away on tour. Perhaps he was away too much. When
the drums kick in, it's a sensational outburst that urges the
listeners' arms to mimic, flailing about like long grass in a gale.
The sound of the drums made studio engineers around the world change
their methods, and made teenage lads convert their rock-star dreams
from guitar hero to drum king. Note the dryness and space caused by
the complete lack of cymbals: creative and original to the extreme
(though perhaps inspired by old Genesis colleague Peter Gabriel's
appetite for textural experimentation). Later on, the theme of
separation and loneliness continues with in the sassy "I Missed
Again", the haunting "You Know What I Mean" and the smoky smooch of
"If Leaving Me Is Easy". If you want to know how harrowing divorce can
be, listen to these heart-on-sleeve moments. Thankfully, Phil fell in
love again (he found his future second wife), the joyful process of
which is documented in "This Must Be Love" with its delicate bongos
and zippy bass line, and "Thunder And Lightning" which features the
bold brass of Earth Wind & Fire and crisp lead guitar of long-time
cohort Daryl Steurmer. Such poetic honesty has rarely been heard on a
rock record, but it quickly became one of Collins's solo trade marks,
gaining him affection from all those male Genesis fans' girl friends,
sisters and even mothers! The album closes with a tribute to John
Lennon who was murdered during the period the album was made: a fluid
psychedelic cover of "Tomorrow Never Knows" followed by a
quiet-as-a-mouse acapella "Somewhere Over The Rainbow". 'Face Value'
does not appear to hold any specific spiritual insight. But it is a
revealing account of the emotions and feelings caused by a broken
marriage and the almost redemptive effect of finding true love
again.
Andy Cooper

1979
Rock
Paul
Simon
One Trick Pony
Rhino
This is the
soundtrack to a life on the road. Given that the particular life in
question is himself a soundtrack for the emancipated '60s, I could try
asking the penultimate question first, since by now we are at a point
in Paul Simon's career where just about every song alludes to the
possibility that the next might well be his last. So what is the
question? Well, how close do you have to be for you and God to hear
each other? Or maybe the question is, how desperate? There is a
prayer-moment in the second last song here which lays bare Paul
Simon's searching spirit for all to see: "Lord, I am a surgeon/And
music is my knife/It cuts away my sorrow/And purifies my life/But if I
could release my heart and veins and arteries/I'd say God bless the
absentee." The oh-so-close to being blessed experience seems a
self-fulfilling prophecy for Simon, as he cuts to the chase in every
song to provide a marker of just what he feels his life has amounted
to, in spite of his phenomenal success. The joyous opening track "Late
In The Evening" kicks off the bio with remembrance of every
significant encounter which shaped Paul's life: from the
one-and-a-half year old baby hearing strains of music seeping into his
room with his mother's laughter, the early social whirl and scent of
girls "out on the stoops" to the under-age guitarist cranking up his
amp 'til he "blew that room away." At this point, the music is light
and brassy and funky and definitely uplifting. Then, in the next song,
the singer/songwriter dispassionately swings us through a stark
opening statement that when he was born, his mother died. Find out for
yourself. But the intense escapism required to sustain such a
mother-image provides the excuse for the song title and the
slide-guitar music-box treatment of "That's Why God Made The Movies".
For Simon, the search into those other worlds has begun. We'll come to
The Movie later. It is 1979 and he has been on the road almost 14
years. His present "ace" line-up are serving him well - electric and
nylon string guitar from jazz guitarist Eric Gale, Richard Tee on
piano, Tony Levin on bass, session man extraordinaire Steve Gadd on
drums - and the fainly laconic voice is in great shape, but this isn't
the laid-back, sardonic 'Still Crazy After All These Years' and we
haven't yet reached the celebratory, seminal 'Gracelands'. Some things
are still being worked out: do I live for a person; live for an
experience; live for a dream? The title track takes a stab at it in
pulsating style, setting himself up for the fall with a plea for
simplicity, burdened as Simon feels with "the bag of tricks it takes
to get him though his working day." Interestingly enough, in Paul's
1983 album 'Hearts And Bones' one song title laments "Maybe I Think
Too Much". In this album, he would like to deny it, but there is no
escape. It's the curse of the creative. With "Ace In The Hole" cooking
along with plectrum-bending abandon, he cannot help slowing the whole
process down centre-song, to remind us of where he really is in his
head, "Riding on this rolling bus/Beneath a stony sky/With a slow moon
rising/And the smoke-stacks drifting by/In the hour when the heart is
weakest/And the memory is strong/When time has stopped and the bus
just rolls along." We've all been there. On "Oh Marion", in third
person this time, Paul faces the stark dilemma of being blessed with a
questioning mind. "He said, 'the more I get to thinking/The less I
tend to laugh.'" He is in even more confessional mode, claiming that
his voice is his natural disguise. It is a brilliant paradox by which
no one is fooled. Yet there is nothing mawkish or sentimental here.
Would that we could all be as honest about our own doubts. What if the
flaw is that the singer can't trust, cannot ever let go? It just might
be a fear which taps into all our waking hours, but we are unlikely to
wear our hearts on our sleeves the way Simon does. On "Nobody" Paul
sings to his beloved, "Who makes the bed that can't be made/Who is my
mirror, who my blade." The nobody-but-you-girl claim feels just a
little unconvincing; more a sorry-for-myself plea. Of course, that
might be his delivery, since Paul Simon's only minor irritation is
that you never know when he is angry, when he is ecstatic. The singer
just doesn't do vocal histrionics, only subtle intonation, mischievous
innuendo, cruel inflexion and a taut, wonderfully crafted syntax which
has his tongue at times planted firmly in his cheek. Or at least, one
may hope so. The "Long, Long Day" with which he wraps things up,
cellos fully deployed, is not a work-well-done sigh, more
how-on-earth-did-it get-to-be-this way cry of the heart. Vulnerability
as an art form. The musical experience is sustained by its intimacy,
its raw, emotionally charged honesty and the realisation that his
disaffection is everyone's restless disaffection with the status quo.
The three upbeat tracks, however brilliant, make little impression;
it's the seven mellow, beautifully wrought cameos which hold us
spell-bound, and indeed, compensate for the less than cohesive film
from which they come. This is not a deliberately self-destructive
journey into the soul, and certainly not a plea for help. That is not
Simon's style. This is the emotionally raw, honest, unsentimental
admission of the way things are in the life of a man who is becoming
more and more estranged from his long-suffering wife and their son.
The film tries to deal with the story, cutting from vibrant live
performances to a portrayal of the minutia, the hum-drum business of
being family, then back onto the road. But the music does it better.
It seems Simon doesn't do family well. Dig deeper and it's no wonder.
One song above all stands as the perfect metaphor for his state of
heart. Accompanied by a haunting string section and a searingly picked
guitar, he takes us to the core of his pain: "In a phone booth/In some
local bar or grill/Rehearsing what I'll say, my coin returns/How the
heart approaches what it yearns." That is it. He can't get through. I
would say that, in his relentless search for meaning, for wholeness,
for peace of mind, at this point he already knows that ultimately it
all pivots on how much he is prepared to sacrifice. There's a school
of thought around such songwriting which is uncomfortable for the
Christian - that intense creative hunger is in itself a form of
surrogate spirituality. Like Paul Simon's deeply personal
one-trick-pony view of himself, the response can only be
rhetorical.
Phil Thomson

1977
World
Fela
Kuti
Zombie
Wrasse
According to those pop
culture pundits you always see on those "list" programmes on telly,
the 12-inch single was invented by American club DJs during the disco
era. That is complete nonsense, of course (but then those list
programmes inevitably are). The 12-inch single was, in fact, invented
in Nigeria by Fela Kuti - a man whose albums usually consisted of one
half-hour track per side. If you were to ask those same
rent-a-talking-head pop experts which pop/rock act released the most
stinging politically satirical song in the year 1977, they would no
doubt respond, "That's easy: it was the Sex Pistols' 'God Save The
Queen'." Again they would be wrong - and once again, you'd have to
look to Fela for the right answer. To Nigerians of all ages and
persuasions, 'Zombie' is a classic. Musically, Fela was at the peak of
his powers. Years earlier, he had spent time in both the UK and the
USA and discovered jazz music and the Black Power movement. Those two
elements formed the backbone of the Afrobeat genre Fela created; one
gave the music its overall feel and sound, the other its radicalism
and politics. 'Zombie' is one album on which those two strands really
gel together. The title track opens with a simple guitar riff, which
gradually builds up as the basses, percussion and other parts of
Fela's enormous band join in, leading up to Fela himself on saxophone.
After six minutes (if you're listening to the short version, that is)
of instrumental Afrobeat heaven, the vocals kick in. Fela brutally
takes the mickey out of the military regimes that took turns ruling
his country throughout the '70s and '80s, likening them to the undead:
"Zombie no go go unless you tell am for go/Zombie no go stop unless
you tell am for stop/Zombie no go think unless you tell am for think"
(ie, a zombie won't move or think - or for that matter, do anything at
all - unless you order it to). "Mr Follow Follow" was another
broadside against blind conformity: "Some dey follow follow, dem close
dem eye/Some dey follow follow, dem close dem ear" (some people follow
others with their eyes/ears, etc, closed). Fela paid a bitter price
for his irreverence. Shortly after the album's release, soldiers
raided his home and threw his mother from a balcony. She died as a
result of injuries sustained in the fall. But if that was meant to
shut him up, it failed; the tragedy simply provided material for a
later album, 'Coffin For Head Of State'. Fela remained one of the
sharpest - and funkiest - critics of political corruption until his
death in 1997.
George Luke

1977
Rock
Dennis
Wilson
Pacific Ocean Blue
Sony Legacy
When
Brian Wilson stopped touring with the Beach Boys in the mid-1960s
there was no chance of younger brother Dennis doing a Phil Collins by
abandoning his drum-stool to take over as one of the lead vocalists.
Just listen to his rendition of "The Wanderer" on 1964's 'Beach Boys
Concert' - if you can hear it above the screams. Actually, Dennis
could carry a tune but vocally he was not the equal of Brian or Carl
Wilson. Still, he could sure hit those drums and the girls loved him;
after all, Dennis was the only genuine surfing beach boy and certainly
looked the part. Cut to 1967. Brian Wilson has abandoned his
masterpiece 'Smile' and is becoming increasingly detached from
reality. Over the next few years those who bother to read the credits
on the Beach Boys' albums will notice that every one from 'Friends'
(1968) onwards invariably has a composition by Dennis. A single was
released in 1970, "Sound Of Free" by Dennis Wilson And Rumbo, the
latter being the Beach Boys' keyboard player Darryl "Captain
Keyboards" Dragon who was later to become half of hitmakers The
Captain And Tennile (Toni Tennile being a backing singer for the Beach
Boys). But we digress. The 1970 solo album disappeared with the better
tracks being used on the Beach Boy's 'Sunflower' LP. By the mid-1970s
the Brian Is Back campaign saw Brian Wilson back in the studio working
on what was to become 'Fifteen Big Ones'. This back to basics project
bored Dennis (and Brian too, by many accounts) so the Wilson brothers
started to amuse themselves in their own studio, the aptly named
Brother Studio. CBS producer and occasional Beach Boy bass player
James William Guercio heard some of Dennis's songs and offered him a
solo record deal. So in 1977, seemingly out of nowhere, came 'Pacific
Ocean Blue'. It is true to say that no one else could have come up
with an album like this and equally true to say that it sounds like
nothing else ever recorded, whether by an unknown singer/songwriter or
established star. It is easy to describe something unusual as unique
but, in this case, the description is entirely appropriate. The
opening "River Song" starts with a gentle, trickling piano riff and
builds up to a crescendo of voices with a multiplicity of over-dubs
from Dennis (and Carl is clearly audible too although the terms of his
contract did not allow him to be credited) and when Alexander
Hamilton's Double Rock Baptist Choir join in the only appropriate
description is to try and imagine Wagner writing a white Californian
gospel song. "River Song" is impossible to follow so Dennis wisely
changes tack. Indeed, this is typical of him as he never repeats
himself. "What's Wrong" is a simple blues-pop song, co-written with
long-time collaborator Gregg Jacobson (who, like Wilson, had a narrow
escape from Charles Manson). It is a simple homage to the power of
rock 'n' roll and, as anyone who has ever tried to write one can tell
you, the simple songs are the hardest to write. "Moonshine" was
inspired by his volatile relationship with his current wife Karen
Lamm. Lyrically "Moonshine" shows an awareness that pleasures do not
last: "It was you who said there won't be tomorrow" and musically it
shows Dennis using broad brushstrokes with the synthesiser in a style
not unlike brother Brian's work in 'The Beach Boys Love You' (1977).
"Friday Night" shows us that Dennis is aware that rock and roll on its
own is not enough. The opening is dark and brooding as we see the
"white punks" coming out to play with their motorcycles. But this is
not enough. "I believe my Jesus is in my soul," sings Wilson before he
returns to chasing the rock and roll dream. "Dreamer" has more of a
jazz flavour than the preceding tracks. Dennis starts by looking back
to a carpenter who had a dream: "Killed the man but you couldn't kill
the dream." But then Dennis tells us that his dreams were different:
to be a star, "To wake up in bed with a star," to make music that will
carry those blues away. He asks the right question but gets the wrong
answer. "Thoughts Of You" was written with a different collaborator:
Jim Dutch. This is a much more reflective song as Dennis looks at a
period of separation from Karen. The words and music fit together
perfectly in what is one of the most tender, heartbreakingly honest
songs I have ever heard. The closing lines get me every time:
"Loneliness is a very special place/To forget my love is something
that I've never done/Silently, silently you touch my face." His voice
is strained, tired, ruined by too many cigarettes but totally
convincing; think Tom Waits. "Time" was written with Karen and tells
of the "kind of guy who loves to mess around" but who knows that it
won't satisfy him in the long run. "You And I" is the lightest track
on the album. It opens with the sad statement that "I've never seen
the light that people talk about" but instead of seeking that Light,
Dennis turns instead to playing around with his women and his music.
Next is the almost title track, "Pacific Ocean Blues" with lyrics by
cousin Mike Love. Very good lyrics, actually, although not quite at
home with the rest of the album. As we move towards the close, the
atmosphere gets darker again with "Farewell My Friend". This was
written to mark the death of Dennis's close friend Otto Hinsche, the
father of Beach Boys band member Billy. Lyrically, it is simple
without being trite and musically it is almost easy listening until we
listen to the words. It is, in its way, a perfect song for a secular
funeral and was played at Dennis's own in 1984. "Rainbows" is the
closest that 'Pacific Ocean Blue' comes to a Beach Boy song and those
who have ears to hear will again notice Carl Wilson in the chorus. And
we close with "End Of The Show", another heartbreaking look at the
transience of human life and love. Throughout the music is excellent.
Dennis played much of it himself along with some top session
musicians. Yes, his voice has almost gone but, somehoe, it does not
matter. This album is about emotion. It is raw, challenging and,
ultimately, desperately moving. I fear that Dennis Wilson never really
knew the Jesus he mentions in his songs. If he had taken the trouble
to find out more then his life would have taken a different and
happier turn. Dennis Wilson drowned in his beloved Pacific Ocean on
28th December 1983, aged 39.
Steven Whitehead

1974
R&B
The
Stylistics
Let's Get It All Together
Avco
Ever since I first heard the form on Oldies And Goodies compilations
I'd loved the sound of doowop. All those '50s groups like the
Moonglows, the Channels, the Flamingos, the Five Satins, the Orioles
and dozens more seemed to emanate an otherworldly musical quality you
couldn't hear anywhere else. Though I enjoyed the doowoppers
performing ludicrous bass voice novelties it was when they sang
ballads with their lugubrious harmonies, delicate lead voices and
wistful sense of schoolboy innocence that the hits of the '50s
registered most deeply. By the '70s of course doowop was an
anachronism. The music of the ghetto had moved on from the
near-acappella purity of doowop. But there were still traces of the
old sound to be heard in the early soul hits of Detroit's the
Miracles, New York's Little Anthony & The Imperials and the
falsetto-led Philadelphia harmonisers the Delfonics and the
Stylistics. It was the latter who made the best records. Although
William Hart of the Delfs was every bit as good a singer as the
Stylistics' Russell Thompkins Jr, the latter group's trump cards were
songwriting team composer/arranger/producer Thom Bell and lyricist
Linda Creed. This brilliant musical partnership for a season wrote
songs every bit as good as Burt Bacharach and Hal David and the
Stylistics got to sing some of their best. Gems like "Stop, Look,
Listen (To Your Heart)", "Betcha By Golly Wow" and "You Are
Everything" are quite simply pop music masterpieces where Thompkins'
pining falsetto, Bell's symphonic soul arrangements and Creed's
bittersweet lyrics seem to convey much of the yearning innocence of
those old doowoppers. The Stylistics reached their peak and enjoyed
their biggest ever hit (number two in the States) with the
spellbinding Bell/Creed ballad "You Make Me Feel Brand New". The
classic standout on this album is still utterly affecting today and as
a statement of pure romantic love has few equals. When Thompkins purrs
"God brought me to you" you simply have to believe his sincerity.
There's nothing else on 'Let's Put It All Together' which is in the
same league as "You Make Me Brand New" and as it turned out 1974 was
the year Thom Bell split from the Stylistics. The group's output after
that quickly became vapid sentimentality with lesser producers like
Hugo & Luigi and Van McCoy unable to replicate the group's Philly
glory years.
Tony Cummings

1973
R&B
Marvin Gaye
Let's Get It On
Tamla
For many
years I held to the opinion that this was Marvin's greatest work.
Although it didn't have the bite, ambition and social concern of
'What's Going On' it was one of the most beautifully executed sets of
slinky, funky R&B songs you're ever going to hear and Marvin's
sublime, ducking-and-weaving vocals had never sounded more soulful.
But as the years rolled on I began to feel uneasy about the lyrics of
this collection of songs. During the period the veteran soul star
recorded this, a married Marvin was locked in a destructive sexual
obsession for a teenage Janice Hunter. This obsession dominates the
music here and slowly I began to feel alienated by Gaye's lascivious
songs like the title track, "Distant Lover" and "You Sure Love To
Ball" despite all the slinky trappings of classic '70s soul music. In
the album's original sleevenotes Marvin proclaimed, "I can't see
anything wrong with sex between consenting anybodies. I think we make
far too much of it. After all, one's genitals are just one important
part of the magnificent human body." Such comments are rich, coming
from a songwriter who on this set is obsessed with the details of
copulation. With producer Ed Townsend, Gaye created a hard-hitting
funk foundation to build a conceptual album which perfectly balanced
the layers of Marvin's melismatic vocals with the Funk Brothers'
cooking rhythms while Melvin "Wah-Wah" Ragin's guitar work is truly
wonderful. But the lyrics drag 'Let's Get It On' down in the same way
that so much of today's bump-and-grind R&B flounders.
Tony Cummings

1960
Blues
Muddy
Waters
Muddy Waters At Newport
Chess
When I
first got into the music of black America this was one of THE albums
that was like a calling card to demonstrate that you were in the
clique of R&B and blues devotees. Recorded live at the Newport
Jazz Festival it was, to the bearded folk music purists who up until
that time constituted Europe's small audience for genuine blues music,
a hugely controversial album as Muddy turned up the amplifier of his
guitar. Here was music that teleported the searing blues of the
Mississippi Delta to sleazy Chicago jukejoints and then teleported it
again to an emergent white jazz and folk audience. For those young
Brits young enough to search out Muddy's music (no easy task, when I
first asked a record shop assistant if they had 'Muddy Waters At
Newport' I got the response "I don't know. who's it by?") Muddy's
music was a revelation. For there was a generation of beat group
musicians trying to find something gutsier than the anaemic playing of
The Shadows. On this album Muddy's renditions of "Tiger In Your Tank",
"I've Got My Brand On You" and the Big Joe Williams' opus soon to be
covered by the Van Morrison-fronted Them, "Baby Please Don't Go",
sounded utterly unlike anything you could hear on the radio. The best
song of all was a pounding version of Muddy's 1957 hit "Got My Mojo
Working". After this album, the song entered the repertoires of
hundreds of British groups trying to reproduce the cathartic fire of
Muddy and his fellow Chicago bluesmen though in truth no one got
close. It was quite awhile before I began to understand the lyric of
"Got My Mojo Working" and its reference to occult talisman. Today for
that reason alone I choose to stay clear of the song. Muddy of course
was a towering figure in the development of popular music, the bridge
between pre-war blues and post-war rock and roll and it was
encouraging to learn recently from Stephen J Nichols' Getting The
Blues book that before his death in April 1983 Muddy had made his
peace with God and been embraced by the Church. One of Muddy's key
songs had been "I Be's Troubled" with its eerie incantation, "Lord I'm
troubled, I'm all worried in my mind." It was a comfort to learn that
after many years of whiskey, women and mojos, he'd come into the arms
of a forgiving God.
Tony Cummings

1957
R&B
Ray
Charles
Ray Charles Sings
Atlantic
Since his
death in 2004 and the moving biopic celebrating his life, music
critics by the hundred have lined up to declare what a genius Ray
Charles was. The "genius" tag was in fact something dreamed up by
Atlantic Records publicists in the late '50s and anyway, I'm not sure
that Ray Charles Robinson is deserving of such hyperbole despite his
immense contribution to popular music development. To my mind, Ray had
a talent in both popularising others' stylistic innovations and fusing
together existing forms. Any study of gospel music history will show
how much the blind singer pillaged the sounds, vocal stylings and even
songs of African American church in his relentless push to showbiz
success. The call and response fervour of black church worship and the
rasping, soulfully dramatic invention of the hard gospel quartets took
Uncle Ray to stardom of course once the God references had been
purged. But to be fair, black church music weren't the first musical
elements that Ray absorbed. He began with the Maxim Trio aping Nat
King Cole as well as doing a close imitation of languid blues singer
Charles Brown. However, by the mid-'50s he'd also brought big band
jazz and secularised gospel into the mix to score his first hits. It's
this album from 1957 which sees his musical eclecticism bearing fruit
and hitting R&B chart paydirt. The 1954 hit "I've Got A Woman" is
a re-write of a gospel song with God removed while his version of Lulu
Reed's old R&B hit "Drown In My Own Tears" was deep soul music
years before such a phrase was coined. Those tracks and his 1956 hit
"Hallelujah I Love Her So" (this album was re-issued in the '60s and
given that song's title) were seminal recordings and still sound
thrilling 50 odd years after they were made. Yet despite their appeal
I still feel a little uneasy at the way in which the black church
tradition was so wantonly secularised.
Tony
Cummings
Tony,
Just one little comment from a theological perspective, having found this article yesterday. I was curious to know which 'liberal Christian magazine' had reviewed Lily Allen, so I googled the words you quoted from their review. Evidently it is Third Way. That magazine was founded on the basis of the evangelical Lausanne Covenant. Granted, it shows some clear post-evangelical tendencies these days, but that is not the same as liberal. Just because something is not evangelical in the conventional sense doesn't automatically make it liberal.