Brennan Jacoby comments on Christianity's true purpose

In the Huffington Post this week, biopsychologist Nigel Barber argues that religion can no longer compete with feel-good products such as psychotherapy, anti-anxiety drugs, and entertainment. 'However hard religions struggle to be modern, relevant, and entertaining,' he writes, 'they seem destined to fall behind in the sense that attending church has become an exercise in self-imposed tedium.'
On Barber's view, religion's primary function is to help people feel
better about their lives, and today there are simply other ways to
receive comfort. For example, if we find a sports team, film genre, or
video game to pour our energy into, we'll have less time to worry, and
we may find a positive sense of belonging.
If Barber is
correct, and the primary function of religion is to provide comfort,
then his claims might cause the religious to be concerned about the
legacy of their institutions. However, while many Christians do find
comfort in owning up to their rebellion against God and still being
loved, forgiven and part of a community, Christianity's primary
function is, arguably, not to provide comfort. Jesus himself
emphasised the persecution his followers would face (John 15:20), and
even said that those who wanted to follow him must hate their own
lives by comparison (Luke 14:26).
Further, while simply
joining a religious community frequently does bring a level of
wellbeing, Christianity will only provide substantive comfort to the
extent that its claims about God and humanity are true. Christianity
is only really comforting if humanity actually has wronged God, if God
really does offer forgiveness, and if Jesus truly does provide a way
for humans to flourish now and in the future. If that is not true,
then any comfort Christianity affords will likely be as temporary as
any other opiate. Those interested in lasting comfort should pursue
truth.
As C.S. Lewis said in Mere Christianity,
'If you look for truth, you may find comfort in the end; if you look
for comfort you will not get either comfort or truth - only soft soap
and wishful thinking to begin with and, in the end, despair.' Though
it may at times seemingly take us away from God, it is better to
pursue the truth than to float along in a comfortable but unquestioned
haze - whether it be seated in church, in the stadium, or at the
cinema.
This article was first published by LICC and is used
with permission.